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Bible Topics

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The Holy Spirit: In You or On You

Bob Yandian

The Life Is In You

The first act of the Holy Spirit in the Life of believers is to give them eternal life when they receive Jesus Christ as their Lord and Savior. This transformation takes place in our spirit, not in our physical body or our soul (mind, will, and emotions). When we are born again, the Holy Spirit comes to live inside our human spirit. At that moment, we are given all of the Person of the Holy Spirit, not half of Him then and the other half at another time.

In John 14:17, Jesus tells His disciples what the ministry of the Holy Spirit would be to the Church after His resurrection.  The Spirit of truth, whom the world cannot receive because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.”

The Holy Spirit who lives in us is the same Holy Spirit who lived in Jesus when He walked this earth. Because the Holy Spirit who lived in Jesus raised Him from the dead, our New Birth - the Holy Spirit living inside us - also becomes our guarantee of resurrection. The qualification for resurrection is simply the New Birth.

 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.” (Romans 8:11)

A believer in the Lord Jesus becomes the New Testament temple for the presence of God. The glory of God, which is the presence of the Holy Spirit, moved out of the Temple in Jerusalem at the time of Jesus’ death, and after Jesus’ resurrection, came to dwell in the hearts of believers. 1 Corinthians 6:19 says, “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?”

The Power is Upon You

The purpose of the infilling of the Holy Spirit is to endue us with God’s power. God is not only concerned about our inward man, the human spirit, but also our outward man, our daily life. Our natural man faces the world each day and needs the power of God to overcome it. Since Satan is the god of this world and demonic forces control much of our society, we need His power for our own life, as well as to bless those around us.

When we are clothed with God’s supernatural power, we have confidence in facing any circumstance or demonic attack that comes against us. The infilling of the Holy Spirit sets us free from many of the restraints and insecurities which have held us back, even as believers.

When Lazarus was raised from the dead, he still had to be loosed from the grave clothes which hindered him. Jesus said, “Loose him, and let him go” (John 11:44). The Holy Spirit IN us gives us life, but the Holy Spirit ON us gives us power to live the Christian life. It clothes the natural life of the believer with daily miracle power from God. This miracle power is for our life as a witness before the world. It opens us up to the supernatural gifts and demonstration of the power of the Holy Spirit, which are so necessary to win the lost. Satan has empowered his followers in the earth, and God wants to empower us to courageously meet and defeat them.

“But you shall receive power when the Holy Spirit has come upon you, and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8)

On the Day of Pentecost, the 120 were praying in one place in total harmony. It was then that the infilling of the Holy Spirit became a reality, and God’s supernatural ability became available to everyone in the Church. Acts 2:3-4 says, “Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance.” This promise of power was not only for those in the Upper Room but for all who would believe on the Lord from that time on, Jew or Gentile (Acts 2:39).

What a Difference!

What a difference this power made in the lives of the disciples! Before the Day of Pentecost, Peter was afraid to admit he even knew Jesus to a young girl who was warming her hands at a fire. Yet, after being clothed with power by the Holy Spirit on the Day of Pentecost, Peter boldly stood up and preached the Gospel of Jesus Christ to 3000 religious Jews.

Peter’s sudden courage and dedication in presenting the Gospel did not stop there, either. A few days later, he grabbed the hand of a paralyzed man at the Gate Beautiful, and the power of God raised the man up and healed him. The disciple who once cowered before a little girl’s questions about his relationship with Jesus began to walk in such power from the Holy Spirit that his shadow caused people to be healed as he walked the streets of Jerusalem (Acts 5:15).

Is Satan any less powerful today than he was in Peter’s time? Obviously, he is not. If for no other reason than that, the same power believers needed in the Early Church is needed for believers today. Thank God, the Bible tells us that God is no respecter of persons (Acts10:34). The same power Peter walked in is available to all believers today.

Even Jesus, who had the Holy Spirit within, would not begin to minister until the Holy Spirit came on Him when He was baptized by John at the Jordan River. We need our Jordan River experience today! There is a world of hurting people who are in desperate need of ministry. They do not need a list of impossible rules and empty philosophies from powerless Christians, but powerful demonstrations of the only true and living God. They want to see God in action in their lives and in believers’ lives.

For this reason, the same God Who anointed Jesus of Nazareth with the Holy Ghost and power (Acts 10:38), wants to do the same for believers today!

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The Voices of the Tribulation

Bob Yandian

The Tribulation will occur for seven years after the Rapture of the Church. The just will go to heaven and the unjust will be left on the earth for these seven years. During this time, evangelism will explode and millions will be swept into the Kingdom of God. Those who will get saved will remain on the earth and move right into the Millennium along with all the saints who returned with Jesus from heaven.

The Tribulation is God’s final attempt with mankind to show him the folly of rejecting God. It is satan’s last effort to try to win the world over and to usher in his own kingdom. It is man’s last effort to try to save himself through uniting together in one world government, promising peace forever.

Yes, there will be many terrible things that happen, but there will be many miracles and many souls saved. The world will go from zero saved to total evangelization in seven years. Everyone will hear the gospel and will make the decision for or against Jesus. And we will be watching from heaven, like the witnesses in Hebrews 12: 1.

Psalm 2

Psalm 2 can be described as the “Voices of the Tribulation.” It can be divided up this way: verses 1-3 is the voice of the unbeliever; verses 4-6 is the voice of God the Father; verses 7-9 is the voice of Jesus, and verses 10-12 is the voice of the Holy Spirit.

“Why do the nations rage, and the people plot a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against His anointed saying, ‘Let us break Their bonds in pieces and cast away Their cords from us.’

He who sits in the heavens shall laugh; the Lord shall hold them in derision. Then He shall speak to them in His wrath, and distress them in His deep displeasure: ‘Yet I have set My King on My holy hill of Zion.’

‘I will declare the decree: The Lord has said to Me, ‘You are My Son, today I have begotten You. Ask of Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession. You shall break them with a rod of iron; you shall dash them to pieces like a potter’s vessel.’

Now therefore, be wise, O kings; be instructed, you judges of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, when His wrath is kindled but a little. Blessed are all those who put their trust in Him.” Psalm 2: 1-12

The Voice of the Unbeliever

In verse one, we see that the heathen nations will be in a rage, an actual outrage against the Lord. Sinners believe there is a God. Most of them believe that He is just and right and that He will win out in the end. But strangely enough, many of them will fight Him to the very end. They have a rebellious attitude. But God is absolute and righteous, and one day the final line will be drawn. Then it will be too late to soften those hardened attitudes. God is going to win and those who fought all the way, fighting as if their efforts would stop God, will suddenly discover it is too late to admit their wrong attitude and change their heart.

This verse also tells us that the people will plot a vain thing. The word plot means to meditate. Meditating means to use your imagination to picture yourself in a particular situation, either good or bad. Believers discover a promise in the Word and imagine themselves in that promise - healed, prospering, guided in daily affairs. Unbelievers also use the principle, but so often they paint a picture for themselves of poverty, lack, sickness, and despair.

So what are the heathen nations meditating on in this first verse? They are trying to devise a way to rule the world without God; they want to establish one world government, solving man’s problems with man’s efforts. But God calls this vain. They are meditating on a “vain thing.”

In verse two, we see this attempt made by individuals (“kings of the earth”) and as a group (“rulers take counsel together”). Can you picture a group of intelligent men coming together to draw up a plan to overthrow God? Talk about meditating on an empty thing!

Verse three is also the voice of the unbelievers, the voice of the heathen leaders. They are saying that salvation by faith isn’t necessary; they have their own religion. Everything the Bible teaches will be cast away at it says in the second half of that verse. They will have total disregard for all that Christianity represents.

The Voice of God

What does God think about all this? His voice is heard in verses four through six. Notice in verse four that God laughs about this foolishness. As the leaders of the world are gathering to overthrow God and nullify salvation by faith, God just begins to laugh. He is literally mocking or making fun of them.

The next verse tells us what God does when He is finished laughing. His wrath rises up against the heathen nations. During the Tribulation not only does Satan display his wrath, but God pours out His wrath also. It will be one of the most intense times the earth has ever encountered. During the Church Age, God is holding back His wrath. He is operating in grace. God never pours out His wrath on His children. He disciplines them in love, not in wrath. But when we are all taken to heaven and only the heathen are left on the earth, God’s wrath will be displayed.

Have you thought you can run your own life? That makes God laugh. Will you have to face His wrath? Not if you have accepted Jesus Christ. There was a day that God poured out His wrath on His son Jesus. So when we accept Jesus as Our Savior and Lord, we can enter into God’s favor and we can be assured we will never have to face His wrath.

Even during the Tribulation, a time of God’s wrath, we can still see His patience and love demonstrated. Verse six tells us this. In verse six, God the Father refers to His Son as the means of salvation. Jesus is the king set on the holy mountain, elevated for all men to see.

The Voice of Jesus

Now in verse seven Jesus begins to speak. He quotes His Father first of all. Why is Jesus qualified to be the king on that holy mountain? He came through the virgin birth; He was born without blemish that all mankind has. He was born without the nature of the flesh. Therefore He was qualified to be the redeemer of the world, Jesus as a man is superior to all men. God the Father had begotten Jesus so He could redeem us.

In verse eight, we find another qualification of Jesus: He was obedient to the death on the cross to purchase our redemption. There Jesus reconciled man to God and all the heathen became His inheritance.

Jesus tells us in verse seven what God the Father told Him in the cradle, and in verse eight, what God the Father told Him at the cross. God told Jesus to ask Him for the heathen as an inheritance. And Jesus received that inheritance as the Son of God.

The last verse of the voice of Jesus is verse nine. It refers to a future event when Jesus will prove Himself to be the only one qualified to stand on the hill of Zion because He is going to come and judge the unrighteous. Those kings and rulers in the first three verses will look like fragile pottery next to Jesus, whose truth is as strong as iron in comparison. They will just crumble; all their boasting and mighty efforts will be as dust.

The Voice of the Holy Spirit

In the final three verses of Psalm 2 we hear the voice of the Holy Spirit. These words are not only directed toward the heathen leaders during the time of the Tribulation, but they are also directed toward us today. Today is the day of salvation. Don’t wait until the Tribulation to heed the words of the Holy Spirit. Why wait until the Tribulation to heed the words of the Holy Spirit? Why wait when peace and eternal life can be yours right now? So in verse ten, we are admonished to be wise and be instructed.

Notice what comes next. In verse 11 the voice of the Holy Spirit admonishes us to “serve the Lord with fear, and rejoice with trembling.” You can’t serve (verse 11) until you are instructed (verse 10). Find out what God wants you to do, then serve Him respectfully and diligently.

A better translation of “trembling” is the word anticipation. The second half of verse eleven tells us to rejoice with anticipation. Why? Because redemption is drawing near. What are we anticipating? The Rapture of the Church. The fact that Jesus is coming back for His own. During the Tribulation, those who get saved will be anticipating the Millennium, when Jesus returns to rule the earth with peace for a thousand years. That is when all the unrighteous will be shattered like pottery; they will be sorted out and thrown away like bad fish from the net.

How can you serve the Lord with fear and rejoice with anticipation? The final verse of Psalm 2, verse twelve, tells us how: “Kiss the Son.” What does a kiss represent? It represents trust in that person. Put your trust in the Lord Jesus Christ. He will never let you down. A kiss, also, represents surrender. Jesus is going to have the victory quit fighting and join the winning side; join Jesus. Finally, a kiss means desire. Jesus desires you greatly and He longs for you to desire Him. Surrender to Him and discover His desire for you.

Salvation has been the same, whether in the Old Testament or the New Testament. It is by making peace with Jesus, or “kissing the Son.” Jesus is the object of salvation.

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Our Anchor of Hope

Bob Yandian

Hope is not wishful thinking, “Well, I hope so.”  It is not “pie in the sky hope”, which Frank Sinatra sang of, impossible expectations. It is also not a desperate attempt to cover the torments of life. Niche said, “hope is the worst of evils, for it prolongs the torment of man.”

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The Word and the Spirit Agree

Bob Yandian

Smith Wigglesworth said that in the last days, the Spirit and the Word would agree more than ever. He simply meant that what we have always known, that the Word does not contradict the voice of the Holy Spirit, will be better understood and practiced just before the coming of Jesus Christ. 

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The Lord My Refuge and Strength

Bob Yandian

Your strength is perfected in the trouble when you pull out the sword of the Spirit, when you use the shield of faith, when you practice to become adept with all the weapons of your warfare.  Would God have given us weapons if there were no battles to fight?  Not only did he give us the supernaturally powerful weapons, He Himself promised to be our present help in the midst of the trouble.  Glory!

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Prosperity in Everything You Do

Bob Yandian

Have you ever wondered why God made Heaven’s streets out of gold or built the foundations of the heavenly city out of diamonds, rubies and other precious gems?  The answer is so obvious that it is easily missed – in Heaven there is no place to cash in the gold or gems or to spend money, so why not use them for building materials!

However, on earth we can spend gold and it is God’s will that we have it to spend.  He wants us to be financially prosperous so that we can use our wealth to spread the gospel of Jesus Christ!

It is God’s ultimate will that our soul prospers and then, as God can trust us with His riches, our outward man will also prosper and walk in divine health (3 John 2).

God’s plan is not a get-rich-quick scheme, but that it is a growing process.  In this process we move from the good to the acceptable, and finally, to the perfect will of God by the renewing of our minds.  This growth is similar to the seeds which are sown into the ground and produce some thirty, some sixty, and some a hundred-fold return (see Romans 12:2).

In Psalm 1, David tells us that, if we take delight in the law of the Lord and meditate on it day and night, whatsoever we do shall prosper.  Psalm 112:1, echoes this, “…blessed is the man that fears the Lord, that who delights greatly in his commandments.”  In verses 2-10, we find a commentary on this which elaborates the blessings that will come to this man who renews his mind with the Word.

The Blessings

The first blessing is found in verse two, “His descendants shall be mighty upon the earth …” The point of this blessing is that financial prosperity is meaningless if your children are an ungodly generation who will squander your wealth.  Satan preys upon young people so that godly parents will have no one godly to inherit their wealth and blessings.  By patiently waiting to destroy the next generation, Satan can steal all that God has given us.  This is why it is imperative that we instruct our children in the Word of God!

The second blessing is found in verse three, “wealth and riches shall be in his house; and his righteousness endures forever.”  Notice that righteousness endures forever.  It is passed from generation to generation so that those who have the riches will also have the strength and abilities necessary to handle and keep them.

Verse four tells us of another part of prosperity. “Unto the upright there arises light in the darkness; he is gracious, and full of compassion, and righteous.”  This “light in the darkness” is the guidance God gives us in Satan’s dark world.  This includes, what to do with our families, what to do in the affairs of life, as well as what to do with our finances. The reason this man in verse four is prosperous is because he is a giver at heart.  The ultimate goal of prosperity is not self-gain, but to be able to be a giver to those in need.

This idea is carried into verse five. “A good man deals graciously and lends, he will guide his affairs with discretion.”  As God has graced you, you should grace others.  As God’s nature, which is of love and mercy, comes inside you, it should become your nature to reach out as He does and bless others no matter what they look like, live like, or act like.  You love them simply because it is your nature to love.

The word discretion means “judgment.”  Good judgment is another facet of prosperity.  This enables you to assess, evaluate, and judge the affairs of life so that you can maintain all the blessings God has given you.

Furthermore, when a believer remains in the Word and reaps God’s blessings, he becomes stable, and as verse six tells us, “Surely he will never be shaken…”  In the time of testing he will not be moved away from God’s Word.  Thus, he will be victorious.

This verse also says, “… the righteous will be in everlasting remembrance.”  Prosperity encompasses the righteous man’s being remembered after he dies.  Because of his righteousness people will desire to understand what he had in life.  Because of this, he will leave an everlasting remembrance on this earth.

Whereas verse six was speaking of standing fast in times of testing, verse seven is telling of how to deal with evil tidings, “He will not be afraid of evil tidings: his heart is steadfast, trusting in the Lord.”  When calamity strikes, outward prosperity is of little consequence and often is impotent.  However, the key to overcoming calamity is to keep your heart fixed and steady on the Word of God.

Verse eight tells us about another benefit of prosperity – patience – when it says, “his heart is established, he will not be afraid, until he sees his desire upon his enemies.”  When you see your enemies prospering even though they are evil, you don’t go running after their way because your heart is established and fixed.  Then, when they fall, as they eventually will, you will still be moving on one step at a time because of the patience in your heart.

Verse nine reveals another secret of this man’s (and our) success, “He has dispersed abroad, he has given to the poor….”  It’s told to us again;  he is a giver!  This reiteration is used to emphasize the fact that we prosper when we are givers.

This verse goes on to say, “… his righteousness endures forever; his horn shall be exalted with honor.”  When a horn is exalted, it is turned so that it can catch the blessings that are poured from heaven.

The reaction of the unbeliever to this believer’s receiving all these blessings is graphically described in verse ten. “The wicked will see it, and be grieved; he will gnash his teeth, and melt away; the desire of the wicked shall perish.” It is God’s will that this prosperity grieve the wicked. The ultimate purpose of a believer’s prosperity is to provoke the sinner to jealousy so that when his man-made schemes have failed, he sees God’s prosperity and wants it enough to turn from his own ways to God’s way!

Prosperity Involves More Than Money

Now I realize that we all know sinners who are financially prosperous, but remember, prosperity involves more than money. These same rich people may have poor health, marriages that have fallen apart, or any of a number of problems in their lives.  No amount of money can buy freedom from these problems.  Freedom can come only from God’s Word.

There are many supposedly  “scriptural” arguments against prosperity.  I say, “supposedly” because the Word does not contradict itself and we need to rightly discern the Word of God.

One scripture often quoted as “proof” that God is against every believer’s becoming prosperous is 1 Samuel 2:7, “The Lord makes poor, and makes rich:  He brings low, and lifts up.” Opponents of the prosperity message interpret this as meaning that prosperity lies totally in the realm of God’s sovereignty.  In other words, He makes rich only those He chooses.

Hannah

The Bible does say this. Taken as is, it sounds very convincing, but before we jump to conclusions, let’s look at this verse in context.  Hanna, the mother of Samuel, began to prophesy and sing to the Lord when she found out that she was pregnant.  In fact, in verse one she says, “My heart rejoices in the Lord'; my horn is exalted in the Lord …”  Remember what we said, an exalted horn catches the blessings of God.  Hannah may not  have had much money, but she was prosperous because she found the key to receiving blessings from the Lord—rejoicing before the Lord.  Hannah’s prosperity, like ours, began in her inner man.  Then her outer man could turn up her horn to receive God’s blessings.

Hannah goes on to say, “…I smile at my enemies; because I rejoice in Your salvation.”  Hannah’s barrenness had been ridiculed by other women, but Hannah was undaunted by the ridicule and was patient, keeping her heart right before the Lord. Because of this, God saw to it that her praises were enlarged over all her enemies and then she became pregnant.

We find out in verse two that by establishing her heart on the Word, Hannah found a place of security in her life. “No one is holy like the Lord, for there is none besides You, nor is there any rock like our God.” Many of the women who were laughing at Hannah were sinners.  They looked down their noses at her because she had no children.  In the fullness of her joy at being pregnant, she says, “talk no more so very proudly; let no arrogance come from your mouth: for the Lord is the God of knowledge; and by Him actions are weighed. (1 Samuel 2:3) She warned against talking proudly because, “… God resists the proud, but gives grace to the humble.” (James 4:6)

Hannah goes on to say in verse four,  “The bows of the mighty men are broken, and they that stumbled are girded with strength.”  The phrase, “mighty men” refers to those who think they are self-sufficient and do not need God.  We still have men who boast that they are self-made, but that boast is erroneous.  We all need others to teach us and train us.  We don’t automatically know everything.  These “self-made” people merely took advantage of the opportunities that were given to them. What they don’t realize is that God made those opportunities come to pass for sinners as well as for Christians.  Furthermore, these sinners will eventually fail if they are leaning on their own strength. If they come against the righteous, God will see to it that they fail.

When these “mighty men” load their bows against the righteous, God will snap the bows like toothpicks.  Literally the bows are weapons of warfare.  Metaphorically they are people’s mouths.  A mouth can be just as deadly a weapon when it is loaded with words against you.  In order to preserve the righteous God will destroy a mouth as readily as he will break a bow.

In verse five Hannah tells how things can be turned around by God. “Those who were full have hired themselves out for bread, and the hungry have ceased to hunger." The basic idea behind this verse is that overnight success brings overnight failure.

Verses six and seven seem to be full of paradoxes, but in light of the entire text the meaning is clear. “The Lord kills and makes alive; He brings down to the grave and brings up. The Lord makes poor and makes rich; He brings low and lifts up.” Whom does the Lord kill?  The wicked, the proud, the arrogant.  Whom does He make alive?  The humble, the righteous, those whose horns are exalted and whose hearts are right before Him.  Whom does He bring down to the grave?  The wicked.  Whom does He lift up?  The righteous. We can surmise who is made poor and brought low – the wicked, the arrogant, the proud, the self-righteous.  On the other hand, the believer is made rich and exalted before God.

The reason for my covering these scriptures is to show you that while Hannah did say, “The Lord makes poor and makes rich,” she did not mean that God arbitrarily exalts one person above another.  What she was saying is that God deals with sinners one way (makes poor) and believers another (makes rich).

Can you see the danger of taking a verse out of context?  A scripture out of context may sound entirely different than God intended.

Verse eight and nine tell us how the Lord treats believers. “He raises the poor from the dust and lifts the beggar from the ash heap, to set them among princes and make them inherit the throne of glory. For the pillars of the earth are the Lord’s, and He has set the world upon them. He will guard the feet of His saints, but the wicked shall be silent in darkness. For by strength no man shall prevail.”

Then verse ten reiterates the fact that God deals with His adversaries and His anointed in different ways. “The adversaries of the Lord shall be broken in pieces; from heaven He will thunder against them. The Lord will judge the ends of the earth; and He will give strength to His king, and exalt the horn of his anointed.”

The Word of God declares over and over that if you increase in the knowledge of the glory of the Lord, it is His desire that you also prosper and be in health.

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The Heart of the Earth

Bob Yandian

When Jesus was three days and three nights in the heart of the earth, He was literally delivered into the womb of the earth. Jesus was taken down into the very region of Satan, and the Word says that He was loosed from the birth pains of death.

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We Are Powerful Because We Pray

Bob Yandian

He took His eyes off of man’s ways and focused squarely on the plans and purposes of God. His thoughts were for others, and He interceded for them. He was never concerned with His reputation as a prayer warrior, but His desire was to see the lives of lost and dying men transformed by the power of God through His intercession.

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Life Beyond Miracles

Bob Yandian

Which Door Would You Choose?

If two doors were placed in front of you, one marked “Miracles” and the other marked “Blessings,” which one would you choose? If you are like most Christians, you would choose the “Miracles” door, but that would be the wrong choice.

We have assumed for many years that miracles are the goal and pinnacle for the Christian life. We hear stories of supernatural protection against death, money provided through supernatural means, or cars running for days without gas.

We long for those things to happen again in our lives as they did when we first met the Lord. We feel as if we are no longer “spiritual,” but because miraculous things occur to us now only on rare occasions.

Those types of miracles may have happened quite often in your early Christian walk, but would you want to return to those days? If you are like me, your answer is no.

God has something planned for our lives which is better than miracles; it is a life filled with His blessings.

The Longest-Running Miracle in the Bible

God gave a miracle to the children of Israel which lasted the entire 40 years they were in the desert. Each morning, manna fell supernaturally from heaven, and each evening quail filled the camp for meat. All the people had to was walk outside the door of their tent to find food catered by God. What room service!!

God gave man food from heaven for 40 years! But was this God’s best? Had the children of Israel arrived at the peak of their spiritual walk with the Lord? The answer is no.

God had originally intended that Israel stay in the wilderness for no more than one year. At the end of the first year, the entire congregation came to the border of the Promised Land but retreated in fear and unbelief when they heard the report of the 10 spies.

For 39 more years, they wandered in the wilderness until their generation died and their children could go into the land given by God. Yet the miracles of the quail and the manna continued each day, even when they were in unbelief and rebellion to the will of God!

God’s best was for the congregation to eat the crops which grew in Canaan. His desire was to bless them with bigger and better crops than they had ever had before.

The blessings of Canaan did not stop after a period of time, as the manna had; they were to continue and increase. Manna was God’s will for only a short period of time.

God’s best was for Israel to live on His blessings, not His miracles.

The Difference Between Miracles and Blessings

~Miracles are God’s “jump start” into a life of blessings. It is wonderful when they happen but we do not want to live on jump starts.

~Miracles come in a crisis, but blessings keep the crisis from coming.

~Miracles come in small amounts, but blessings come in great abundance.

~Miracles are only enough for you and your family, but blessings are enough for you and others, too.

~Miracles can come even when you are in unbelief, but blessings demand responsibility and obedience.

~In a miracle, God works for you; in blessings, God works with you.

~By definition, a miracle is a divine intervention into the laws of nature. In miracles, God works against nature; but in blessings, God works with natural laws.

~Miracles are temporary, but blessings are eternal.

God only parted the Red Sea one time. The children of Israel only crossed over Jordan miraculously one time. Fire was called down from heaven in Elijah’s ministry one time. Jesus turned water into wine only one time and performed the miracle of the loaves and fishes only twice.

People did not receive loaves and fishes multiplied every day, but ate of the fruits of their labor. As we grow and mature, God wants to bless the works of our hands.

A Life of Blessings

When we are in need of a miracle, our mind is continually occupied with the need. The crisis consumes our time and thoughts. Thank God, He has not lost the recipe for manna. He can still come through with a miracle for us! But this is not God’s best.

God’s desire is for us to be consumed with Him, not our needs. If we are constantly thinking about our needs and how we are going to eat and pay our bills, how are we any better than sinners? Jesus told His followers:

“Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Therefore do not worry about tomorrow, for tomorrow will worry about its own things.” (Matthew 6:31-34)

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Faith That Cannot Be Bound

Bob Yandian

When praying, we often place the emphasis on our being there and forget that the spirit is greater than the body. The spirit is eternal and unhindered by time and space, but the body is temporal and bound by circumstances. The truth is, no matter where we are or what our circumstances, our prayers of faith are not bound.

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What is a Blood Covenant?

Bob Yandian

In parts of the world, and in most all times, a blood covenant was the strongest type of covenant two people could enter into. It has been used in civilized as well as primitive nations to unite two people together in marriage, business or friendship.

The covenant was made when the blood of two individuals was mingled. It could be done by cutting the palms of the individuals and then the shaking of hands combined the blood. It could also be that a few drops of blood from each person could be mingled in a glass of wine and then drunk by both, although the Bible forbid the drinking of blood. In either case, the blood was mixed, thus indicating that two lives were mixed. Or finally, an animal’s blood could be shed as representative of both individuals mingling their lives together. After all, “the life is in the blood.” The cutting of the skin and mingling of blood left a permanent scar as a reminder of the covenant from that time on.

God’s Covenant with Man is Symbolized by Blood Covenant

In Genesis fifteen, when God entered into covenant with Abraham, substitutes were used. After all, how could God bleed except through a substitute. God introduced the covenant by saying He now would be Abraham’s “shield and exceeding great reward” (Genesis 15:1). God would be Abraham’s protector and provider from that time on. Since God and Abraham were in covenant with each other, they shared each other’s assets and liabilities. Abraham had nothing but liabilities and God had nothing but assets. Abraham certainly got the better end of the covenant with God. The blood of a heifer, goat, ram, turtle dove and pigeon were mingled to represent the blood of Christ shed for us on the cross. Through this act, God and Abraham began a covenant which is still in effect today, faith in Jesus’ sacrifice for us. The innocent shed His blood for the guilty and has given God’s life to mankind ever since. We have been saved today "through the blood of the everlasting covenant" (Hebrews 13:20).

The Covenant Between David and Jonathan

The soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. Saul took him that day and would not let him go home to his father's house anymore. Then Jonathan and David made (cut) a covenant, because he loved him as his own soul.  And Jonathan took off the robe that was on him and gave it to David, with his armor, even to his sword and his bow and his belt” (I Samuel 18:1-4).

The Hebrew word for “made” a covenant means to cut.  David and Jonathan cut a blood covenant with each other because God brought them together, they recognized it, and mingled their blood, thus joining their lives to each other. Like Abraham with God, David had more to gain from this covenant than Jonathan. But, they were not in this covenant to take, but to give. David was a shepherd, Jonathan was the son of the king. David had few possessions to give. Jonathan had the riches of the kingdom at his fingertips. David had a slingshot for his protection and Jonathan had the military of Israel. They exchanged their robes, armor, sword and belts. This meant that now, by the robe, the power and authority of the kingdom was as much David’s as it was Jonathan’s. So it was with the armor, Jonathan would be David’s protection. By the sword and bow, Jonathan would be David’s defender. And, by the belt, all children to come in their loins, would be included in the covenant. David and Jonathan were more than friends, they were covenant friends. Jonathan and David loved each other as much as they loved themselves (1 Samuel 20:4, 41, 42).

 Mephibosheth

After David took the throne, he began to look for an heir of Saul and Jonathan to bless. The blood of his covenant with Jonathan was demanding that he find if anyone was still alive he could share Jonathan’s generosity with.   

David said, "Is there still anyone who is left of the house of Saul, so I may show him kindness for Jonathan's sake?"   And there was a servant of the house of Saul whose name was Ziba.  So when they had called him to David, the king said to him, "Are you Ziba?" He said, "At your service!"  Then the king said, "Is there not still someone of the house of Saul, to whom I may show the kindness of God?" And Ziba said to the king, "there is still a son of Jonathan who is lame in his feet."  So the king said to him, "Where is he?" And Ziba said to the king, "Indeed he is in the house of Machir the son of Ammiel, in Lo Debar."  Then King David sent and brought him out of the house of Machir the son of Ammiel, from Lo Debar.  Now when Mephibosheth the son of Jonathan, the grandson of Saul, came to David, he fell on his face and prostrated himself. Then David said, "Mephibosheth?" And he answered, "Here is your servant!"  So David said to him, "Do not fear, for I will surely show you kindness for Jonathan your father's sake, and will restore to you all the land of Saul your grandfather; and you shall eat bread at my table continually. 13 So Mephibosheth dwelt in Jerusalem for he ate continually at the king's table. And he was lame in both his feet." (2 Samuel 9:1-7,13)

Mephibosheth was the son of Jonathan. He was included in the blood covenant with his father and David, but he never knew it. He grew up hating David. He believed all the reports put out by his grandfather Saul, that David stole the kingdom from the king he served and from Jonathan, David’s best friend.

When Saul and Jonathan died, Mephibosheth’s guardian grabbed him and ran for their lives. While she was running she dropped Mephibosheth and he was crippled in his feet from that time on. He was raised in poverty among Arabs and grew up all his life knowing he was the one surviving heir to the throne but thinking David had stolen it from Saul, Jonathan and him. He had spoken badly about David for years and secretly feared the day David would find out about him, discover his location and have him killed. Then one day his worst fears came to pass. He was taken by David’s servants and brought face to face with David.

Seen Through the Eyes of the Covenant

But David saw Mephibosheth through the eyes of the covenant he had made with Jonathan before he was killed. David looked on Mephibosheth and saw Jonathan. What Jonathan had poured out in love to David, David got to pour out in love on Jonathan’s son. When Mephibosheth saw the benevolence of David poured out on him, he was shocked. He then called himself a “dog” (vs. 8).

I’m going to take a small amount of liberty with the story at this point. Putting a few things together from what is written, I want to address what must have been going through Mephibosheth’s mind. It must have first struck him that he had David figured out all wrong. He had believed a lie about David.  David was a man of love and not of vengeance.  David was thinking of Mephibosheth above himself.  Why would David do this to a poor son of Jonathan? Why would David treat a lame man with such honor and give him back so much of what his father and grandfather used to own? Why would David make Mephibosheth like one of his own sons?

As Mephibosheth laid in the floor, David reached down to lift him up. Mephibosheth saw in David’s hand a scar. That was the same scar he remembered in the hand of his father, Jonathan. And suddenly he understood it. David and his father were in blood covenant together. He was receiving a blessing into his life today that began before he was ever born.

“But the king spared Mephibosheth the son of Jonathan and grandson of Saul, because of the Lord’s covenant between David and Jonathan the son of Saul” (2 Samuel 21:7).

He was not blessed by anything he had done or could do. He was wealthy and powerful since birth and did not know it. He lived poor because of ignorance, not because of David’s hatred.

 Our Blood Covenant

So it is with our covenant. We received God’s righteousness, not because of our own worth, but because of a covenant made long before we were ever born. We are crippled in our feet because of a fall also, the fall of Adam. God overlooked it when we came and bowed before Him in total submission to Jesus Christ. God called us by name as David did with Mephibosheth. God has given us an inheritance and called us to eat at His table every day. Even though our feet are still crippled, we can eat at a table which covers our feet. All we do is continue to feast at Jesus’ table and our crippled feet will never be seen. Oh, the power of daily fellowship with God.

This covenant can never be broken. It was really not drawn up between Abraham and God, but between God and Jesus Christ. Neither one can break the covenant.

God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath “that by two immutable (unchangeable) things in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us” (Hebrews 6:7,8).

Our covenant can never be broken because it was drawn up by two sides which will never change or break the covenant, God the Father and His Son, Jesus Christ. We joined an unchangeable covenant. We are one with God the Father and the Lord Jesus Christ. You can’t tell where the Father stops, and Jesus begins or where Jesus stops and we begin. We are truly united as one. And besides, how do you unmingle blood?

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Leadership Secrets of David the King

Bob Yandian

In the Psalms of Degrees (Psalm 120-134), King David gives us principles for success and promotion which he has proven in his own life.  Whether a king, business manager, pastor or head of a household, these principles are timeless and will always work.

David is an example of a man who did many things wrong, but still enjoyed great promotion, fortune, fame - and a special place in the heart of God.  Despite his episode with Bathsheba and a score of other sins, David was still called "a man after God's own heart" (Acts 13:22).  Many believers today wonder, "How can this be?"

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Authority and Faith

Bob Yandian

You don’t have to understand how divine healing works to be healed, or how demons leave to be set free.  All you need to know is that the Word of God says when you are in Christ you have authority over these things – “all things” have been put under His feet—and it is up to you to take your God-given authority and use it.

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Power and Authority

Bob Yandian

His power is embodied in the Holy Spirit, who lives in you.  Knowing the Holy Spirit lives in you is the rock-solid foundation of your understanding and security about your authority as a believer.

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In the Beginning

Bob Yandian

God is not confined to working with things that already exist.  God can make things exist out of nothing and then make those things into something!  God created the universe with nothing. 

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The Believer’s Authority

Bob Yandian

What God lost in this earth through the fall of Adam was not His power.  When Adam fell, God did not become weaker.  He was as powerful as He ever was.  What God lost in the fall was a channel of authority (man), through whom He could release His power in the earth

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How Deep are the Stripes?

Bob Yandian

How deep are His stripes? Not only are they deep enough to bring physical healing, they are deep enough to heal controversy, to heal strife, to restore peace and to heal emotions. The stripes of Jesus run deep!

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Living Grace

Bob Yandian

Some people think having grace means they can live an ungodly life and do anything they want. This is simply not true! Grace is never a license to sin; it’s a license to serve. In fact, grace teaches us not to sin. Grace teaches us to reject the world’s viewpoint and to live sober, righteous, and godly lives.

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Psalm 1

Bob Yandian

“Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful;

But his delight is in the Lord, and in His law he meditates day and night.

He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither; and whatever he does shall prosper.

The ungodly are not so, but are like the chaff which the wind drives away.

Therefore, the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.

For the Lord knows the way of the righteous, but the way of the ungodly shall perish.” (Psalm 1:1-6)

Psalm 1:1

Verse one mentions three types of people:  ungodly, sinners, and scornful.  These are all unbelievers, and each classification is progressively worse.  The ungodly is simply one who is an unbeliever.  Now this person might be very, very moral.  He might live next door, have wonderful children, and belong to all the civic clubs.

But, the Word clearly tells us that morality is not spirituality. An ungodly person can be very moral, doing deeds that outwardly look very commendable, very spiritual. But true spirituality is doing something an ungodly person cannot do: being led by the Spirit of God. The Bible says in Romans 8:14, “for as many as are led by the spirit of God, they are the sons of God.” Spirituality begins on the inside; it shows itself in outward deeds.

The next type of person mentioned in Psalm 1:1 is the sinner. This person actually practices sinful deeds. The final classification is the scornful. These people are not only ungodly and practicing sinful deeds, but they actually attack Christianity. Notice there is a degeneration from the “ungodly” to “sinner” to scornful.”

Now notice what happens to the Christian who tries to find his happiness among the unbelievers:  he progresses from walking to standing to sitting.  He quits walking with God and starts walking with unbelievers.  It starts in very little thoughts, very minor actions, but it gets progressively worse. Believers, who are out of fellowship with God, start sharing common paths with ungodly people.  Then they quit walking and start standing; they start to participate in the sinners’ activities.  Finally, they begin to criticize the things of God and scorning them.

Psalm 1:2

Verse 2 tells the believer how to get progressively happier.

The word “delight” in verse 2 could be translated joy.  And what is the “law of the Lord”?  It is the Word.  Begin to find joy in God’s Word.  Treat it like a companion.  Make notes in the margins abut what the Lord reveals to you as you read.  Spend time daily reading and studying the Word. Then you will find that even when you don’t have your Bible with you, a verse will come to mind for you to meditate on.  As you do routine tasks during the day, your mind can be occupied with certain scriptures that you are reviewing over and over.

But how can you meditate on the Word at night?  I find it’s easier when I think about a particular verse just before I go to sleep.  Did you ever notice that usually what you think about just before you go to sleep is what you’re thinking about when you first awake?  So think about the Word, and it will guard you.  It will give you peaceful sleep.  Perhaps you will even receive revelation through a dream or an inspired thought during the night.

Psalm 1:3

in verse three of Psalm 1, we see the result of this meditation.  Literally, you are like a tree planted beside rivers (plural) of living water.  When drought and famine come, which trees survive the longest?  The ones planted beside rivers.  They don’t look outside for their supply of water; they dig their roots down deep and tap in for a steady supply.  Meditating in the Word is tapping in to a rich, continuous supply of life-giving, refreshing water.

The result of this rich supply is fruit.  Trees are made so they first send their roots down for stability and continued growth; then they bear fruit.  Did you ever hear a tree straining to bear fruit?  No, it just grows as a result of the life of the tree flowing through all its members.  And the better its root system, the better its fruit.

The next phrase of Psalm 1:3 talks about the leaf.  A withering leaf indicates something is wrong.  It’s likely that a tree with withered leaves will not even produce fruit, or the fruit will not come to maturity.  The leaf is a type of patience.

Your patience is a good indicator whether your faith will produce or not.  When your patience starts to wither, you know your faith won’t produce mature results.  So a leaf not withering means you’re patiently enduring and enduring and enduring.  And if the leaf stays healthy and full of life giving water, you know the fruit is on its way and will grow to full maturity.

The final phrase of verse three says “and whatever he does shall prosper.” Notice it doesn’t say whatever God tells him to do will prosper.  There actually comes a time when you become so proficient in the Word of God, and you become so sensitive to the leading of the Spirit, that your mind is renewed and God trusts your decisions.  Your roots are so deep in the Word, your fruit is mature and your patience remains strong, and your resulting actions are in accord with God’s plan.  God can trust you with your decisions. He backs them and gives you the power to execute them.  And the prosperity mentioned in this verse refers to every area of life – you prosper in all respects.

Notice there’s a lot of studying and meditating before there’s “doing.”  In God’s plan for happiness, the first step is studying then comes meditating, then after that comes action.  If you want happiness, get your roots down deeper and deeper before you go out and do, you will prosper.

This thought is amplified in Philippians 4:11-13, which states, “Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me.”

Paul tells us here that contentment is learned. Contentment is not dependent upon what the external situation is; it is dependent upon what is inside.  That is, contentment depends on the life inside the tree, regardless of drought or the plentifulness of rain.  Contentment is learned by learning the Word.

Paul says he has learned how to be content when poverty is his external circumstance; he has also learned how to be content when plenty is his external circumstance.  Paul developed contentment on the inside of him by storing up the Word.  He had his roots going deep into the rivers of living water and drew upon what was inside of him regardless of outward circumstances.

(I might add, parenthetically, that there is a difference between being content and being satisfied. Be content no matter what your situation, but never be satisfied until you reach full maturity in the Lord.  Continue to desire fuller and fuller fruit; set your faith to produce more and more results for the kingdom of God.  But as you do so, retain that contentment on the inside of you.)

Now notice that after Paul mentions learning four times, he mentions doing.  In verse 11, he learned to be content; in verse 12, he “knows” two things, and he is “instructed” in two things.  It’s only after this learning and instruction that Paul can “do “ all things. So before we rush out to “do”, let’s learn, and learn and learn some more.  Let’s be sure our roots are going down deep, grounded in the Word.  Let’s be sure our leaf isn’t withering, and our fruit is coming to full maturity.

Psalm 1:4

Returning to Psalm 1, let’s look at the second set of three verses which discuss the result of the unbeliever.  The sinner might appear to be as stable as the believer who is planted firmly beside rivers of living water, but verse 4 tells us that in reality, he is no more stable than chaff driven by the wind.  Regardless of the clean, moral life of the ungodly, that person is not like the believer who prospers in all he does.

Don’t be swayed by outward appearances, don’t be fooled by the ungodly man’s tremendous will power to resist evil.  Regardless of his apparently stable, clean life, he has rejected Jesus as his Savior and therefore he has no eternal life flowing through him.  His roots are not planted in anything that will remain.  His happiness is in external things.  And we all know how changeable those things are.  What misery to be subject to such unpredictable, shifting happiness!

Psalm 1:5

Verse 5 describes the division between the believers and the unbelievers.  At the judgment seat of Christ (actually, it’s more correct to call it the “reward seat” of Christ), only believers will be present.  This event is divided from the judgment of unbelievers by a span of a thousand years.  God sees that much difference between the believers and the unbelievers.  We also should recognize that difference and have all the more cause to refrain from walking, standing, or sitting among them to find happiness.

Psalm 1:6

The final verse assures the believer that his result, the end of his path, is not the same as the sinner’s.  God sees the way (literally, “path”) of the believer and the unbeliever, and He sees all the way down the road to the end.  He’s just telling us ahead of time what’s at the end.  For the believer, it’s happiness and blessing.  For the unbeliever, it’s misery and cursing.

So believers, stay in the Word study it, meditate in it so your roots go down deep and you have prosperity and happiness.  And in the midst of heat your leaf won’t wither; in the midst of drought your life is constant since it doesn’t depend on outward circumstances.

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